Peculiar Institution Essay

On September 23, 1861 Mrs. E. A. Spaulding of Central village Windham County wrote Abraham Lincoln about the Peculiar Institution or bondage. She believed that until it is abolished, civilization is impeded, benevolence languishes and our boasted land of freedom is a practical lie. Two prominent persons of the era, can C. Calhoun and James Henry Hammond, thought the contrary. Calhoun and Hammond were strong defenders of Slavery. In his Mudsill Speech of 1858, Hammond confirm the use of hard workers through the Mudsill theory.He said that in order for the swiftness class to be able to push the country forward, there had to be a lower class to support it. The lower class was ask to do the dirty job and the easy tasks. They were the ones with less intelligence and endowment fund but had the energy, subservience and loyalty demanded by the job, referring to the Africans. In the North, the laborers were not salaried enough. They had to work long hours and some ended up as beggar s. at that place were many beggars in the North, but there were none in the South.The slaves in the South enjoyed looktime employment and because they were well paid, they did not have to beg, did not go hungry, were neer out of jobs and neither did they have to work to a greater extent than what they can do in a day. The slaves in the South were Blacks. They were from a different and inferior race. In working for slave owners in the South, their life had greatly better. They had simple desires, little ambitions and they wanted no more than those. two owners and slaves had no conflicts to disturb the peace of their days.In the case of the North, their slaves were their own race. Hammond believed that such(prenominal) a situation can be humiliating for the slaves, though they are the majority. As this majority had voting rights, they were actually more forefingerful. With such power they can create the most trouble for their employers. In his Disquisition on Government, Calhoun disagreed with the Founding Fathers idea of the rights of individuals. He believed that it was not unbowed that people were born free and equal.The condition of life of the Blacks, being the inferior, had been improved by Slavery. They had become civilized, and their moral, physical and intellectual circumstances had changed for the better. Historically, there was never a society where part of it did not depend on the efforts of the other. The vivification and working conditions of the South were much better than those in the North. The Southern slave owners took care of his slaves and their families and were not qualifieded to the constant and unsettling labor problems in the North.Calhouns strongest line against the Abolitionists was that protection of domestic institutions was granted exclusively to the states. Since Slavery was a funny institution to the South, attempts by other states to abolish it was defiance of the Constitution. Pro Slavery advocates cited Biblical ref erences to argue that slavery was allowed by the Lord and intended for it to continue. hegira 215-6, the slave says I love my wife, my master and my children, I pull up stakes not go free. . nd that he (slave) shall serve him (master) for life.In Ephesians 65, God instructs Servants, obey your masters of this world with forethought and respect, with simplicity of heart, as if obeying Christ. In Genesis 926, Noah prayed to the Lord, Blessed be Yahweh, God of Shem, permit Canaan be his slave. Titus 29 says Teach slaves to be subject to their masters Colossians 322 instructs Servants obey your masters in everything not only while they are present, to gain favor with them, but because you fear the Lord. In all these, the advocates believe that slavery did not go against the spectral teachings.There were also economic considerations in the use of slaves to work in Southern plantations. They were the most cost-efficient, available laborers. Their owners realized big returns of in vestments that they were able to split up their slaves decent and comfortable lives, by way of homes, clothing, medical care and office of a stable future. The slave and their owners had a paternalistic relationship where the latter(prenominal) took care of the slaves like family.